Apologies for the light posting of late: Titus has a new teaching gig taking up much of his time, and, among other things, I’ve been writing a major essay on Homer, the fruits of which will be here soon.
But here are three recent short videos on the Covid/Vax Disaster you should view, and one important chart.
This is a clip from, a “most important segment” clip from the Philip McMillan/Vejon Health video on the white clots; I posted the full version recently.
And here is another, of one of Margaret Anna Alice’s performed poems, this one titled “Eulogy for the Covid Kapos.” It’s read by Doc Malik.
“Kapo” (or “capo”) is the term for a prisoner, often of a concentration or a GULAG-type labor camp, given certain duties, often inside-the-wire guarding duties, perhaps because he is particularly brutal himself, but most of all because he is reliably obedient. He is still a prisoner, but the deal is, he becomes one subjected to less deprivation and mistreatment. It is a useful term for our times, as I saw when describing, in late ‘22, the situation created by Yale’s long-continued vaccine mandates:
Isn’t that what Yale is doing? Creating a new Jannissary-like set of defenders of elite power, simultaneously slaves and guardians, ready to risk the ultimate sacrifice [that posed by the vax], and thus also perhaps ready to set aside ethics regarding the rights and bodies of others,…
[Naomi] Wolf presents the undergrads of Yale as victims…
And quite a few of them no doubt are, or will be, completely duped.
But I see them more of them more as willing participants, that is, like persons unjustly imprisoned and put in an impossible position, but who then mitigate their suffering by accepting the role of kapo, in part because they are also promised, later on, a position of similar power in the broader society outside.
MAA’s poem is another example of “strong medicine” from her. Thus, while it at times strikes a tone that I am not entirely comfortable with, or at least, one that I am not willing to recommend to all-comers, perhaps due to the manner in which Malik reads it, I think it is quite important and necessary. I present it because those of you who are skirting the margins of “neutrality” or “tactical silence” on the Covid/Vax Disaster need to encounter the harsher kind of case the dissidents can bring against those who went along with the worst. And perhaps also, against you. You need to see that it would not take much to adjust the basic case here to become one that addresses your fence-sitting.
A taste:
And now you want a mulligan.
Now you want to forget.
Now you want us to forget.Even though it’s still happening.
Even though we’re still suffering.
Even though they’re still murdering.It will never end without acknowledgment.
It will never end without accountability.
It will never end without remorse.
It will never end without justice.So make your apologies,
and we may listen.
Make your amends,
and we may forgive.
Make your peace,
and we may accept.Or not.
It all depends
on you.
Simple-at-first-glance, but quite effective.
This being Holy Week, I should add that I believe our ability to forgive will often depend on whether Christ has granted us the power to. Still, there is probably little daylight between Margaret’s position on forgiveness and mine: neither of us will be “rushing to forgive” in a way that risks botching the act by offering it to those who have not done the real work of acknowledgment, and repentance. I agree with what she goes on to say, that the forgiveness depends also on:
…Your willingness to take responsibility.
Your ability to name your wrongs.
Your actions to rectify what’s been done—…
Note that in Margaret’s text, nearly every ending-word contains a link—that is, there’s much more to explore here.
Well, if that’s more than enough poetry and “concept discussion” for you, take a look at this chart:
You see when it jumps up, right?
I got this is from a recent Steve Kirsch post about CV-19 vaccine deaths and injuries, though this chart is focused on serious injuries that wind up being seen in the disabilities statistics. More context and explanation, and the related charts for other groups, are there.
And Kirsch’s post itself was built around one last video I’ll share, but this one is getting towards medium length. “COVID-19 Vaccine Injury Compilation (Compiled By Henry Benedict” It’s on Rumble, and while about 17 minutes, some of you have probably seen the last 5 or so minutes of it, which is the testimony of Maddie de Garay’s mother.
Devastating—these are the persons caught up in those ascending blue lines.